Thursday, September 8, 2016

Happy Birthday Mama Mary

Blessing of Mary's Statue
It has been a while since the parish celebrated Mama Mary's birthday with an evening mass. And so it came, on September 8, 2016, after a 3-year hiatus that the parish celebrated Mary's brithday with a Holy Mass presided by Fr. Al Back, our soon-to-be parish priest. And it was not just the regular mass but a High Mass in honor of our mother.                                                         
In Fr. Al's homily, he clearly spelt out the role of our Mother in our salvation. It was because of Mary's fiat that Jesus, the Son of God, came into this world to save us all from our sins. And she, who accepted God's invitation to be the mother of God, is also our mother. Of all the saints and angels in heaven, Mary is only one of three persons whom the church celebrates their birth. The other two are Jesus Christ and John the Baptist. Jesus was from the beginning free from sin and John the Baptist was sanctified and cleansed of original sin upon Mary's visit to her cousin Elizabeth and as scriptures say 'the child leapt with joy.' As for Mary, her Immaculate Conception, allowed her to be born sinless and was always in a state of grace, was unblemished as the Mother of God.

Mama Mary's Birthday Wall of bday cards and petitions
Father was happy that the Birthday Wall for Mama Mary was full of birthday cards and petitions from parishioners. It was unusual for him to see many parishioners attended the mass when he did not see these many coming to daily masses. He attributed this to the Filipinos' warm devotion to Mama Mary's birthday, just as Filipinos love to celebrate birthday occasions. With all those petitions and well wishes, how can our mother not accede to her children's petitions!

After the mass, the congregation honored Mary with a candlelight procession and the recitation of the rosary as it wend through the streets of Tierra Verde 1. Amidst the threatening rain, the procession went on under a very light drizzle as if it were Mary's tears coming down from the heavens and blessing all. 

Fr. Al gives his blessing to all 

The evening ended with a prayer and blessing from Fr. Al for all the participants that they may be blessed by our mother.

Saturday, August 27, 2016

Welcome Back Fr. Sergio

Fr Sergio giving his personal blessing after the mass
Last Friday, August 26, a newly ordained priest was back in SLRP. This time he was the main celebrant at the 6:30PM mass, his first mass in the parish where he served as a deacon few months back. The mass was a fitting occasion as it coincided with the monthly Adoration for Vocation where the religious community in the parish offered prayers for the growth of vocations.

Flash back to about a year ago.  A deacon from the congregation of the Priests of the Sacred Heart, began serving in our parish. He would normally accompany a Dehonian priest who presided the anticipated Saturday evening mass at the parish.  He had a jolly demeanor, was always smiling and energetic, full of life and excitement as he seriously went about his priestly duties. He read the gospel and on some occasions delivered the homily. He served as a deacon for about six months.

Fr. Sergio after his ordination in Brazil with our Fr. Al
                Towards the end of April this year, he bade farewell to the parish as he had to fly back to his native Brazil for his priestly ordination. His ordination was scheduled for June 3, 2016, the feast of the Sacred Heart in his home parish of Paroquia Nossa Senhora de Lourdes (Parish of Our Lady of Lourdes) in Sao Jose dos Campos in Sao Paulo, Brazil.

          Reverend Father Sergio Shoiti Matumoto is back in the Philippines. And it looks like here he will stay for a while. He mentioned that come October this year he will be assigned to the new parish under the supervision of the Priests of the Sacred Heart in Tanay, Rizal.

                Welcome home Father Sergio. Our prayers go with you on your new assignment. 

                Deus  pai  via!

Tuesday, July 26, 2016

Inang Desay (Mary, Untier of Knots) Visits SLRP

Image of Inang Desay arrives in SLRP
    On the evening of July 26, 8PM to be precise, the pickup truck carrying the image of Inang Desay, Mary, Untier of Knots, arrived at the parish. Spearheaded by our Parish Youth Ministry, led by Arriane Santos, and our Ministry of Altar Servers, led by Justin Callejo, they carried the image of our lady into the church entrance and into the welcoming parishioners, led by Fr. Rechie, our parish administrator.

Blessing of the Image
    A short procession followed immediately where the image, borne by Fr. Rechie, was carried to its resting place at the right side of the altar. The image was blessed, positioned on its pedestal, and incensed.

    Fr. Rechie led the prayer ceremony. Arriane read the welcome prayer, after which the gospel was read and the prayers of the faithful was offered.  Six PYM representatives carried the novena articles (such as notepad, ballpens, the novena prayer and the pieces of string with knots) to be used by the parishioners before the altar which Fr. Rechie blessed. A 3-minute silent prayer for the intentions of the holy Father and the universal church, the diocese of Novaliches and the parish of SLR followed. 

    After the singing of the closing song to Mary, Arriane introduced the San Isidro Labrador Vicariate Youth Coordinator, Richard Bautista, who gave an overview of Mary, Untier of Knots. According to him, this devotion is being propagated in the Diocese specially for the Youth. It is the hope of Bp. Tobias that it will eventually spread the devotion to the entire diocese. Inang Desay, as she will be called, will have her place of honor at the Shrine of the Youth, the church of Kristong Hari in Commonwealth, when it is completed.

SILV Youth Coordinator
giving the overview of Inang Desay
    It was Pope Francis, then bishop of Buenos Aires, when he was in Germany, became a devotee of Mary, Untier of Knots ( When he returned to Argentina, he brought her image and propagated the devotion to her in his diocese. In similar manner, it is the same devotion that Bp. Tobias would like to propagate in the Diocese of Novaliches. 

   It is said that the Lady Undoer of Knots was in biblical reference to Mary, who through her obedience, undid the knot which Eve, through her disobedience, tied the knot of disgrace on the human race. (For a historical background to our Lady, pls follow this link:

Our lady will stay with us for five days until July 30. So if you have time, you may visit her at our church and pray the novena from 3-8PM daily until Saturday when she leaves for her next parish visit.

Sunday, July 24, 2016

First Novena Mass Ushers In Fiesta 2016 Preparations

     SLRP officially started its spiritual preparations for the forthcoming fiesta with the first Novena Mass to San Lorenzo Ruiz last July 24 during the 10:00AM mass. Fr. Rechie Gier was the main celebrant. On this Sunday, he expounded on the gospel reading where the apostles asked Jesus to teach the how to pray.

It was a fitting start of the novena as it is a form of prayer, recited over nine periods. In SLRP's case, the novena devotion to SLR starts nine Sundays before his feast.

      In his homily, he expounded on what our important focus should be when we pray. According to him, it is not the form nor the kind of prayer that is important but what is one's intention in praying. He asked the parishioners gathered if they had already had their intention when they came in for Sunday mass. What is our purpose or intention for coming to Mass and praying? Jesus taught His disciples the Our Father as a way of praying to God.

      He shared a short and meaningful commentary of his Theology professor, a German priest by the name of Fr. Rudy Horst on the Our Father. According to Fr. Horst,

     - do not say "Our" if you live in isolation with your egoism,
     - do not say "Father" if everyday you do not live like a son or a daughter,
     - do not say "Who art in heaven" if you think only of earthly things,
     - do not say "hallowed be Thy name" if you do not honor Him,
     - do not say "Thy kingdom come" if you confuse him with material success,
     - do not say "Thy will be done" if you do not accept it when it is painful,
     - do not say "Give us this day our daily bread" if you are not worried about people
             who are hungry, who are without means to live,
     - do not say "Forgive us our trespasses" when you bear you brother a grudge,
     - do not say "And lead us not into temptation" if you intend to keep sinning,
     - do not say "Deliver us from evil" if you do not take position against evil, and
     - do not say "Amen" if you do not take the words of the Our Father seriously.

     It was a new take on the words and meaning of the Our Father, and especially makes one conscious of one's intention when praying.

Fr Rechie blesses the youth
PYM in their dance number
     After communion, Fr. Rechie gave a blessing to all the youth present after which the PYM presented a dance number that conveyed the message to the youth to actively participate in our society and help build  a better social environment in our communities. In the mass, Fr. Rechie also announced that the Sunday 5PM mass will now be the Youth Mass to give importance to the youth and to encourage them to participate more in parish activities.

Lunch at the convent

    After the mass, a hearty lunch among the priests, members of the youth and mass media and Cruz Compound,  were gathered at the convent. It was a befitting start to SLRP's fiesta preparation.

Friday, July 1, 2016

Dehonian Priests Administers SLRP

Rev. Fr. Rechie Gier, SCJ
Parish Administrator
 On July 1, 2016, the Congregation of the Priest of the Sacred Heart became the administrator of the parish of San Lorenzo Ruiz upon their appointment by his Most Reverend Antonio R. Tobias, DD, Bishop of Novaliches last June 2016,  Rev. Fr. Rechie Gier, SCJ, in turn, was assigned as its parish administrator until the time that a new parish priest shall have been installed. 

Fr. Rechie, a young priest, arrived in the parish last Monday, July 4, to take on his new assignment as the parochial vicar or parish administrator. Prior to this assignment, he was assigned as Formator in SCJ's Formation Center in Cagayan de Oro. He also was assigned to the Diocese of Pagadian and served in Ipil. 

He is no stranger to our parish as he attended theology and formation studies here in the Dehon House in Tierra Verde II and was ordained a priest in 2010 here in our parish.

Rev. Fr. Candido Bayron, SCJ
He will be assisted by Rev. Fr. Candido Bayron, a 2-yr priest of the SCJ, who, like Fr. Rechie, took up his theology studies here with the Dehon House and was ordained to the priesthood last November 2014, also here in our parish.

Both of them were supposed to take up further studies but God had a different plan for them. They will both be assigned to our parish and await the arrival of the appointed parish priest who is expected to be in the parish by the end of July.

Let us all give them a warm welcome. 

Thursday, June 30, 2016

Thank You Father JB!

FJB (Center) with PPC representatives
(Front L-R: Ate Mayette, Ate Tess, Ate Heidi, Ate Lina, Ate Linda and Ate Lou)
(Back L-R: Kuya Cesar, Kuya Boy, Kuya Peter and Kuya Ed)

In a quiet and low key gathering, the parish, through the Parish Pastoral Council, bid farewell to Father JB Abellana. On FJB's last day in the parish last June 30, the PPC got together to say thank you for the three years he stayed on as pastor of SLRP. 

FJB left the parish for health reasons. With his diabetic condition not getting any better despite more than a year of dialysis, he has decided to final seek a kidney transplant which his doctors and well-meaning friends and parishioners have advised him. 

JFB (center) with PPC representatives and with addition of Ate Bel.

According to FJB, he will take on a less stressful schedule so he can fully concentrate on looking for a viable kidney donor as his wish is to have his transplant completed within the year.

We, your parishioners in SLRP, pray that you will find the right donor and for a successful transplant operation.

Via con Dios FJB.

Sunday, June 12, 2016

SLRP Joins Dawn Mass at the Diocesan Tree Planting Event

Dawn Mass at the Eco-Dam Amphitheater
In the very early morning of Independence Day 2016, both clergy and lay representatives from the different parishes of the Dicoese of Novaliches trooped to the La Mesa Dam Watershed to pay tribute to its prelate, Bishop Antonio Tobias, on the eve of his 75th birthday.

As early as 4AM, people from all parishes could be seen trudging their way through the main road leading to the watershed under the cover of darkness. Everyone was in a rather festive mood as one could hear voices of "pilgrims" walking in the cool morning. By the time our group reached the venue, there were already many people, resplendent in their own ministry uniforms, gathered around the main altar situated at the amphitheater.

SLRP Eco-warriors
As a fitting gift, the kind bishop, together with a number of priests, concelebrated the high mass in honor of Mother Nature. After the mass, the bishop and the clergy had breakfast at the La Mesa Dam Clubhouse before they went around the different facilities of the watershed to bless its various facilities. While for the eco-warriors from SLRP, it was time for a simple breakfast, a souvenir photo-ops and the return trip back to the parish.

Friday, January 1, 2016

New Year's Message of the Holy Father

1 JANUARY 2016

1. God is not indifferent! God cares about mankind! God does not abandon us! At the beginning of the New Year, I would like to share not only this profound conviction but also my cordial good wishes for prosperity, peace and the fulfilment of the hopes of every man and every woman, every family, people and nation throughout the world, including all Heads of State and Government and all religious leaders. We continue to trust that 2016 will see us all firmly and confidently engaged, on different levels, in the pursuit of justice and peace. Peace is both God’s gift and a human achievement. As a gift of God, it is entrusted to all men and women, who are called to attain it.
Maintaining our reasons for hope
2. Sadly, war and terrorism, accompanied by kidnapping, ethnic or religious persecution and the misuse of power, marked the past year from start to finish. In many parts of the world, these have became so common as to constitute a real “third world war fought piecemeal”. Yet some events of the year now ending inspire me, in looking ahead to the new year, to encourage everyone not to lose hope in our human ability to conquer evil and to combat resignation and indifference. They demonstrate our capacity to show solidarity and to rise above self-interest, apathy and indifference in the face of critical situations.
Here I would mention the efforts to bring world leaders together at COP21 in the search for new ways to confront climate change and to protect the earth, our common home. We can also think of two earlier global events: the Addis Ababa Summit for funding sustainable development worldwide and the adoption of the United Nations 2030 Agenda for Sustainable Development, aimed at ensuring a more dignified standard of living for all the world’s peoples, especially the poor, by that year.
For the Church, 2015 was a special year, since it marked the fiftieth anniversary of two documents of the Second Vatican Council which eloquently expressed her sense of solidarity with the world. Pope John XXIII, at the beginning of the Council, wanted to open wide the windows of the Church and to improve her communication with the world. The two documents, Nostra Aetate andGaudium et Spes, are emblematic of the new relationship of dialogue, solidarity and accompaniment which the Church sought to awaken within the human family. In the Declaration Nostra Aetate, the Church expressed her openness to dialogue with non-Christian religions. In the Pastoral Constitution Gaudium et Spes, based on a recognition that “the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well”,[1] the Church proposed to enter into dialogue with the entire human family about the problems of our world, as a sign of solidarity, respect and affection.[2]
Along these same lines, with the present Jubilee of Mercy I want to invite the Church to pray and work so that every Christian will have a humble and compassionate heart, one capable of proclaiming and witnessing to mercy. It is my hope that all of us will learn to “forgive and give”, to become more open “to those living on the outermost fringes of society – fringes which modern society itself creates”, and to refuse to fall into “a humiliating indifference or a monotonous routine which prevents us from discovering what is new! Let us ward off destructive cynicism!”[3]
There are many good reasons to believe in mankind’s capacity to act together in solidarity and, on the basis of our interconnection and interdependence, to demonstrate concern for the more vulnerable of our brothers and sisters and for the protection of the common good. This attitude of mutual responsibility is rooted in our fundamental vocation to fraternity and a life in common. Personal dignity and interpersonal relationships are what constitute us as human beings whom God willed to create in his own image and likeness. As creatures endowed with inalienable dignity, we are related to all our brothers and sisters, for whom we are responsible and with whom we act in solidarity. Lacking this relationship, we would be less human. We see, then, how indifference represents a menace to the human family. As we approach a new year, I would ask everyone to take stock of this reality, in order to overcome indifference and to win peace.
Kinds of indifference
3. Clearly, indifference is not something new; every period of history has known people who close their hearts to the needs of others, who close their eyes to what is happening around them, who turn aside to avoid encountering other people’s problems. But in our day, indifference has ceased to be a purely personal matter and has taken on broader dimensions, producing a certain “globalization of indifference”.
The first kind of indifference in human society is indifference to God, which then leads to indifference to one’s neighbour and to the environment. This is one of the grave consequences of a false humanism and practical materialism allied to relativism and nihilism. We have come to to think that we are the source and creator of ourselves, our lives and society. We feel self-sufficient, prepared not only to find a substitute for God but to do completely without him. As a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights.[4] Against this erroneous understanding of the person, Pope Benedict XVI observed that neither man himself nor human development can, on their own, answer the question of our ultimate meaning.[5] Paul VI likewise stated that “there is no true humanism but that which is open to the Absolute, and is conscious of a vocation which gives human life its authentic significance”.[6]
Indifference to our neighbour shows itself in different ways. Some people are well-informed; they listen to the radio, read the newspapers or watch television, but they do so mechanically and without engagement. They are vaguely aware of the tragedies afflicting humanity, but they have no sense of involvement or compassion. Theirs is the attitude of those who know, but keep their gaze, their thoughts and their actions focused on themselves. Sadly, it must be said that today’s information explosion does not of itself lead to an increased concern for other people’s problems, which demands openness and a sense of solidarity.[7] Indeed, the information glut can numb people’s sensibilities and to some degree downplay the gravity of the problems. There are those who “simply content themselves with blaming the poor and the poor countries themselves for their troubles; indulging in unwarranted generalizations, they claim that the solution is an ‘education’ that would tranquilize them, making them tame and harmless. All this becomes even more exasperating for the marginalized in the light of the widespread and deeply rooted corruption found in many countries – in their governments, businesses and institutions – whatever the political ideology of their leaders.”[8]
In other cases, indifference shows itself in lack of concern for what is happening around us, especially if it does not touch us directly. Some people prefer not to ask questions or seek answers; they lead lives of comfort, deaf to the cry of those who suffer. Almost imperceptibly, we grow incapable of feeling compassion for others and for their problems; we have no interest in caring for them, as if their troubles were their own responsibility, and none of our business.[9] “When we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings and the injustices they endure… Our heart grows cold. As long as I am relatively healthy and comfortable, I don’t think about those less well off.”[10]
Because we dwell in a common home, we cannot help but ask ourselves about the state of its health, as I sought to do in Laudato Si’. Water and air pollution, the indiscriminate exploitation of forests and the destruction of the natural environment are often the result of man’s indifference to man, since everything is interrelated. Then too, there is the way we treat animals, which has an effect on the way we treat other people[11], and the cases where people freely do elsewhere what they would never dare do at home.[12]
In these and in other situations, indifference leads to self-absorption and a lack of commitment. It thus contributes to the absence of peace with God, with our neighbour and with the environment.
Peace threatened by globalized indifference
4. Indifference towards God transcends the purely private sphere of the individual and affects the public and social sphere. As Benedict XVI pointed out, “the glorification of God and human peace on earth are closely linked”.[13] Indeed, “without openness to the transcendent, human beings easily become prey to relativism and find it difficult to act justly and to work for peace.[14]Disregard and the denial of God, which lead man to acknowledge no norm above himself and himself alone, have produced untold cruelty and violence.[15]
On both the individual and communitarian levels, indifference to one’s neighbour, born of indifference to God, finds expression in disinterest and a lack of engagement, which only help to prolong situations of injustice and grave social imbalance. These in turn can lead to conflicts or, in any event, generate a climate of dissatisfaction which risks exploding sooner or later into acts of violence and insecurity.
Indifference and lack of commitment constitute a grave dereliction of the duty whereby each of us must work in accordance with our abilities and our role in society for the promotion of the common good, and in particular for peace, which is one of mankind’s most precious goods.[16]
On the institutional level, indifference to others and to their dignity, their fundamental rights and their freedom, when it is part of a culture shaped by the pursuit of profit and hedonism, can foster and even justify actions and policies which ultimately represent threats to peace. Indifference can even lead to justifying deplorable economic policies which breed injustice, division and violence for the sake of ensuring the wellbeing of individuals or nations. Not infrequently, economic and political projects aim at securing or maintaining power and wealth, even at the cost of trampling on the basic rights and needs of others. When people witness the denial of their elementary rights, such as the right to food, water, health care or employment, they are tempted to obtain them by force.[17]
Moreover, indifference to the natural environment, by countenancing deforestation, pollution and natural catastrophes which uproot entire communities from their ecosystem and create profound insecurity, ends up creating new forms of poverty and new situations of injustice, often with dire consequences for security and peace. How many wars have been fought, and how many will continue to be fought, over a shortage of goods or out of an insatiable thirst for natural resources?[18]
From indifference to mercy: the conversion of hearts
5. One year ago, in my Message for the 2015 World Day of Peace, with the motto “No Longer Slaves, but Brothers and Sisters”, I evoked the first biblical icon of human brotherhood, that of Cain and Abel (cf. Gen 4:1-16). I meant to draw attract attention to how from the very beginning this original brotherhood was betrayed. Cain and Abel were brothers. Both came forth from the same womb, they were equal in dignity and created in the image and likeness of God; but their relationship as brothers was destroyed. “It was not only that Cain could not stand Abel; he killed him out of envy.”[19] Fratricide was the form of betrayal, and Cain’s refusal to acknowledge Abel as his brother became the first rupture in the family relations of fraternity, solidarity and mutual respect.
God then intervened to remind man of his responsibility towards his fellows, as he had also done when Adam and Eve, our first parents, ruptured their relationship with him, their Creator. “Then the Lord said to Cain: “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” But the Lord replied: “What you have you done? The voice of your brother’s blood is crying to me from the ground” (Gen 4:9-10).
Cain said he did not know what had happened to his brother, that he was not his brother’s keeper. He did not feel responsible for his life, for his fate. He did not feel involved. He was indifferent to his brother, despite their common origin. How sad! What a sorry tale of brothers, of families, of human beings! This was the first display of indifference between brothers. God, however, is not indifferent. Abel’s blood had immense value in his eyes, and he asked Cain to give an account of it. At the origin of the human race, God shows himself to be involved in man’s destiny. Later, when the children of Israel were slaves in Egypt, God once more intervened to tell Moses: “I have seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey” (Ex 3:7-8). We should note the verbs which describe God’s intervention: he sees, hears, knows, comes down and delivers. God does not remain indifferent. He is attentive and he acts.
In the same way, in Jesus his Son, God has come down among us. He took flesh and showed his solidarity with humanity in all things but sin. Jesus identified with us: he became “the first-born among many brethren” (Rom 8:29). He was not content merely to teach the crowds, but he was concerned for their welfare, especially when he saw them hungry (cf. Mk 6:34-44) or without work (cf. Mt 20:3). He was concerned not only for men and women, but also for the fish of the sea, the birds of the air, plants and trees, all things great and small. He saw and embraced all of creation. But he did more than just see; he touched people’s lives, he spoke to them, helped them and showed kindness to those in need. Not only this, but he felt strong emotions and he wept (cf. Jn 11:33-44). And he worked to put an end to suffering, sorrow, misery and death.
Jesus taught us to be merciful like our heavenly Father (cf. Lk 6:36). In the parable of the Good Samaritan (cf. Lk 10:29-37), he condemned those who fail to help others in need, those who “pass by on the other side” (cf. Lk 10:31-32). By this example, he taught his listeners, and his disciples in particular, to stop and to help alleviate the sufferings of this world and the pain of our brothers and sisters, using whatever means are at hand, beginning with our own time, however busy we may be. Indifference often seeks excuses: observing ritual prescriptions, looking to all the things needing to be done, hiding behind hostilities and prejudices which keep us apart.
Mercy is the heart of God. It must also be the heart of the members of the one great family of his children: a heart which beats all the more strongly wherever human dignity – as a reflection of the face of God in his creatures – is in play. Jesus tells us that love for others – foreigners, the sick, prisoners, the homeless, even our enemies – is the yardstick by which God will judge our actions. Our eternal destiny depends on this. It is not surprising that the Apostle Paul tells the Christians of Rome to rejoice with those who rejoice and to weep with those who weep (cf. Rom 12:15), or that he encourages the Corinthians to take up collections as a sign of solidarity with the suffering members of the Church (cf. 1 Cor 16:2-3). And Saint John writes: “If any one has the world’s goods and sees his brother or sister in need, yet refuses help, how does God’s love abide in him? (1 Jn 3:17; cf. Jas 2:15-16).
This then is why “it is absolutely essential for the Church and for the credibility of her message that she herself live and testify to mercy. Her language and her gestures must transmit mercy, so as to touch the hearts of all people and inspire them once more to find the road that leads to the Father. The Church’s first truth is the love of Christ. The Church makes herself a servant of this love and mediates it to all people: a love that forgives and expresses itself in the gift of oneself. Consequently, wherever the Church is present, the mercy of the Father must be evident. In our parishes, communities, associations and movements, in a word, wherever there are Christians, everyone should find an oasis of mercy.”[20]
We too, then, are called to make compassion, love, mercy and solidarity a true way of life, a rule of conduct in our relationships with one another.[21] This requires the conversion of our hearts: the grace of God has to turn our hearts of stone into hearts of flesh (cf. Ezek 36:26), open to others in authentic solidarity. For solidarity is much more than a “feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far”.[22] Solidarity is “a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all”,[23] because compassion flows from fraternity.
Understood in this way, solidarity represents the moral and social attitude which best corresponds to an awareness of the scourges of our own day, and to the growing interdependence, especially in a globalized world, between the lives of given individuals and communities and those of other men and women in the rest of the world.[24]
Building a culture of solidarity and mercy to overcome indifference
6. Solidarity, as a moral virtue and social attitude born of personal conversion, calls for commitment on the part of those responsible for education and formation.
I think first of families, which are called to a primary and vital mission of education. Families are the first place where the values of love and fraternity, togetherness and sharing, concern and care for others are lived out and handed on. They are also the privileged milieu for transmitting the faith, beginning with those first simple gestures of devotion which mothers teach their children.[25]
Teachers, who have the challenging task of training children and youth in schools or other settings, should be conscious that their responsibility extends also to the moral, spiritual and social aspects of life. The values of freedom, mutual respect and solidarity can be handed on from a tender age. Speaking to educators, Pope Benedict XVI noted that: “Every educational setting can be a place of openness to the transcendent and to others; a place of dialogue, cohesiveness and attentive listening, where young people feel appreciated for their personal abilities and inner riches, and can learn to esteem their brothers and sisters. May young people be taught to savour the joy which comes from the daily exercise of charity and compassion towards others and from taking an active part in the building of a more humane and fraternal society”.[26]
Communicators also have a responsibility for education and formation, especially nowadays, when the means of information and communication are so widespread. Their duty is first and foremost to serve the truth, and not particular interests. For the media “not only inform but also form the minds of their audiences, and so they can make a significant contribution to the education of young people. It is important never to forget that the connection between education and communication is extremely close: education takes place through communication, which influences, for better or worse, the formation of the person.”[27]
Communicators should also be mindful that the way in which information is obtained and made public should always be legally and morally admissible.
Peace: the fruit of a culture of solidarity, mercy and compassion
7. While conscious of the threat posed by a globalization of indifference, we should also recognize that, in the scenario I have just described, there are also many positive initiatives which testify to the compassion, mercy and solidarity of which we are capable.
Here I would offer some examples of praiseworthy commitment, which demonstrate how all of us can overcome indifference in choosing not to close our eyes to our neighbour. These represent good practices on the way to a more humane society.
There are many non-governmental and charitable organizations, both within and outside the Church, whose members, amidst epidemics, disasters and armed conflicts, brave difficulties and dangers in caring for the injured and sick, and in burying the dead. I would also mention those individuals and associations which assist migrants who cross deserts and seas in search of a better life. These efforts are spiritual and corporal works of mercy on which we will be judged at the end of our lives.
I think also of the journalists and photographers who shape public opinion on difficult situations which trouble our consciences, and all those devoted to the defence of human rights, especially the rights of ethnic and religious minorities, indigenous peoples, women and children, and the most vulnerable of our brothers and sisters. Among them are also many priests and missionaries who, as good pastors, remain at the side of their flock and support them, heedless of danger and hardship, especially during armed conflicts.
How many families, amid occupational and social difficulties, make great sacrifices to provide their children with a “counter-cultural” education in the values of solidarity, compassion and fraternity! How many families open their hearts and homes to those in need, such as refugees and migrants! I wish to thank in a particular way all those individuals, families, parishes, religious communities, monasteries and shrines who readily responded to my appeal to welcome a refugee family.[28]
Finally, I would mention those young people who join in undertaking works of solidarity, and all those who generously help their neighbours in need in their cities and countries and elsewhere in the world. I thank and encourage everyone engaged in such efforts, which often pass unobserved. Their hunger and thirst for justice will be satisfied, their mercy will lead them to find mercy and, as peacemakers, they will be called children of God (cf. Mt 5:6-9).
Peace in the sign of the Jubilee of Mercy
8. In the spirit of the Jubilee of Mercy, all of us are called to realize how indifference can manifest itself in our lives and to work concretely to improve the world around us, beginning with our families, neighbours and places of employment.
Civil society is likewise called to make specific and courageous gestures of concern for their most vulnerable members, such as prisoners, migrants, the unemployed and the infirm.
With regard to prisoners, it would appear that in many cases practical measures are urgently needed to improve their living conditions, with particular concern for those detained while awaiting trial.[29] It must be kept in mind that penal sanctions have the aim of rehabilitation, while national laws should consider the possibility of other establishing penalties than incarceration. In this context, I would like once more to appeal to governmental authorities to abolish the death penalty where it is still in force, and to consider the possibility of an amnesty.
With regard to migrants, I would ask that legislation on migration be reviewed, so, while respecting reciprocal rights and responsibilities, it can reflect a readiness to welcome migrants and to facilitate their integration. Special concern should be paid to the conditions for legal residency, since having to live clandestinely can lead to criminal behaviour.
In this Jubilee Year, I would also appeal to national leaders for concrete gestures in favour of our brothers and sisters who suffer from the lack of labour, land and lodging. I am thinking of the creation of dignified jobs to combat the social plague of unemployment, which affects many families and young people, with grave effects for society as a whole. Unemployment takes a heavy toll on people’s sense of dignity and hope, and can only be partially compensated for by welfare benefits, however necessary these may be, provided to the unemployed and their families. Special attention needs to be given to women – who unfortunately still encounter discrimination in the workplace – and to some categories of workers whose conditions are precarious or dangerous, and whose pay is not commensurate to the importance of their social mission.
Finally, I express my hope that effective steps will be taken to improve the living conditions of the sick by ensuring that all have access to medical treatment and pharmaceuticals essential for life, as well as the possibility of home care.
Looking beyond their own borders, national leaders are also called to renew their relations with other peoples and to enable their real participation and inclusion in the life of the international community, in order to ensure fraternity within the family of nations as well.
With this in mind, I would like to make a threefold appeal to the leaders of nations: to refrain from drawing other peoples into conflicts or wars which destroy not only their material, cultural and social legacy, but also – and in the long term – their moral and spiritual integrity; to forgive or manage in a sustainable way the international debt of the poorer nations; and to adopt policies of cooperation which, instead of bowing before the dictatorship of certain ideologies, will respect the values of local populations and, in any case, not prove detrimental to the fundamental and inalienable right to life of the unborn.
I entrust these reflections, together with my best wishes for the New Year, to the intercession of the Blessed Virgin Mary, our Mother, who cares for the needs of our human family, that she may obtain from her Son Jesus, the Prince of Peace, the granting of our prayers and the blessing of our daily efforts for a fraternal and united world.
From the Vatican, 8 December 2015
Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Opening of the Extraordinary Jubilee of Mercy